
















![A leaf from the Tyniec Sacramentary, National Library of Poland. Written for the Brauweiler Abbey, it was a kind of sanctuary for the palatines of Lotharingia.[3] A leaf from the Tyniec Sacramentary, National Library of Poland. Written for the Brauweiler Abbey, it was a kind of sanctuary for the palatines of Lotharingia.[3]](http://cdn4.wn.com/pd/38/cf/eea4ad6491f8f4d6fd232ee96e3e_small.jpg)







![Sea of rubble[27] – over eight out of every ten buildings in Warsaw were destroyed by the end of World War II. In left centre can be seen ruins of Old Town Market Square. Sea of rubble[27] – over eight out of every ten buildings in Warsaw were destroyed by the end of World War II. In left centre can be seen ruins of Old Town Market Square.](http://cdn0.wn.com/pd/2d/4f/bb9cdb268d068e3fc4f4deaf0f5e_small.jpg)









World is a common name for the whole of human civilization, specifically human experience, history, or the human condition in general, ''worldwide'', i.e. anywhere on Earth.
In a philosophical context it may refer to: (1) the whole of the physical Universe, or (2) an ontological world (''see world disclosure''). In a theological context, ''world'' usually refers to the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred. The "end of the world" refers to scenarios of the final end of human history, often in religious contexts.
World history is commonly understood as spanning the major geopolitical developments of about five millennia, from the first civilizations to the present.
World population is the sum of all human populations at any time; similarly, world economy is the sum of the economies of all societies (all countries), especially in the context of globalization. Terms like world championship, gross world product, world flags etc. also imply the sum or combination of all current-day sovereign states.
In terms such as world religion, world language, and world war, ''world'' suggests international or intercontinental scope without necessarily implying participation of the entire world.
In terms such as world map and world climate, ''world'' is used in the sense detached from human culture or civilization, referring to the planet Earth physically.
The corresponding word in Latin ''mundus'', literally "clean, elegant", itself a loan translation of Greek ''cosmos'' "orderly arrangement." While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare Midgard), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of creation as an act of establishing order out of chaos.
'World' distinguishes the entire planet or population from any particular country or region: ''world affairs'' pertain not just to one place but to the whole world, and ''world history'' is a field of history that examines events from a global (rather than a national or a regional) perspective. ''Earth'', on the other hand, refers to the planet as a physical entity, and distinguishes it from other planets and physical objects.
By extension, a
In philosophy, the term world has several possible meanings. In some contexts, it refers to everything that makes up reality or the physical universe. In others, it can mean have a specific ontological sense (see world disclosure). While clarifying the concept of world has arguably always been among the basic tasks of Western philosophy, this theme appears to have been raised explicitly only at the start of the twentieth century and has been the subject of continuous debate. The question of what the world is has by no means been settled.
;Parmenides The traditional interpretation of Parmenides' work is that he argued that the every-day perception of reality of the physical world (as described in doxa) is mistaken, and that the reality of the world is 'One Being' (as described in aletheia): an unchanging, ungenerated, indestructible whole.
;Plato In his Allegory of the Cave, Plato distingues between forms and ideas and imagines two distinct worlds : the sensible world and the intelligible world.
;Hegel In Hegel's philosophy of history, the expression ''Weltgeschichte ist Weltgericht'' (World History is a tribunal that judges the World) is used to assert the view that History is what judges men, their actions and their opinions. Science is born from the desire to transform the World in relation to Man ; its final end is technical application.
;Schopenhauer ''The World as Will and Representation'' is the central work of Arthur Schopenhauer. Schopenhauer saw the human will as our one window to the world behind the representation; the Kantian thing-in-itself. He believed, therefore, that we could gain knowledge about the thing-in-itself, something Kant said was impossible, since the rest of the relationship between representation and thing-in-itself could be understood by analogy to the relationship between human will and human body.
;Wittgenstein Two definitions that were both put forward in the 1920s, however, suggest the range of available opinion. "The world is everything that is the case," wrote Ludwig Wittgenstein in his influential ''Tractatus Logico-Philosophicus'', first published in 1922. This definition would serve as the basis of logical positivism, with its assumption that there is exactly one world, consisting of the totality of facts, regardless of the interpretations that individual people may make of them.
;Heidegger Martin Heidegger, meanwhile, argued that "the surrounding world is different for each of us, and notwithstanding that we move about in a common world". The world, for Heidegger, was that into which we are always already "thrown" and with which we, as beings-in-the-world, must come to terms. His conception of "world disclosure" was most notably elaborated in his 1927 work ''Being and Time''.
;Freud In response, Freud proposed that we do not move about in a common world, but a common thought process. He believed that all the actions of a person is motivated by one thing: lust. This led to numerous theories about reactionary consciousness.
;Other Some philosophers, often inspired by David Lewis, argue that metaphysical concepts such as possibility, probability and necessity are best analyzed by comparing ''the'' world to a range of possible worlds; a view commonly known as modal realism.
Mythological cosmologies often depict the world as centered around an axis mundi and delimited by a boundary such as a world ocean, a world serpent or similar.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| name | Brewster Kahle |
|---|---|
| alt | Brewster Kahle in 2009 |
| residence | San Francisco, California |
| birth date | October 22, 1960 |
| birth place | New York City, NY |
| alma mater | Massachusetts Institute of Technology (BS) |
| nationality | American |
| workplaces | Internet Archive Electronic Frontier Foundation |
| known for | Co-founder of Alexa Internet Founder of Internet Archive |
| occupation | Digital Librarian Computer Engineer Company Director }} |
Brewster Kahle ( ; born 1960) is a computer engineer, internet entrepreneur, activist, and digital librarian.
Kahle is the founder of the Internet Archive and the Open Content Alliance, a group of organizations committed to making a permanent, publicly accessible archive of digitized texts. Kahle is a Fellow of the American Academy of Arts and Sciences, a member of the National Academy of Engineering, and serves on the boards of the Electronic Frontier Foundation, Public Knowledge, the European Archive, the Television Archive, and the Internet Archive. He is a member of the advisory board of the National Digital Information Infrastructure and Preservation Program of the Library of Congress, and is a member of the National Science Foundation Advisory Committee for Cyberinfrastructure. In 2010 he was given an honorary doctorate in computer science from Simmons College, where he studied library science in the 1980s.
He was a member of the Thinking Machines team (1983–1992), where he developed the WAIS system, a precursor to the World Wide Web. In 1992, he co-founded, with Bruce Gilliat, WAIS, Inc. (sold to AOL in 1995 for $15 million), and, in 1996, Alexa Internet (sold to Amazon.com in 1999 for $250M of stock). At the same time as he started Alexa, he founded the Internet Archive, which he continues to direct.
Kahle and his wife, Mary Austin, created the Kahle/Austin Foundation, a US$45 million trust that supports the Internet Archive and other non-profit organizations. The Foundation supports the Free Software Foundation for the GNU project.
In his TED Talks Kahle describes his vision of a free digital library, which contains all the world's books, music, concerts, Television programs, and snapshots of World Wide Web pages using an invention called the Wayback Machine. He was inspired to create the Wayback Machine after visiting the offices of Alta Vista, and was struck by the enormity of the task being undertaken and achieved: to store and index everything that was on the Web. Kahle states: "I was standing there, looking at this machine that was the size of five or six Coke machines, and there was an 'aha moment' that said, 'You can do everything.'"
Kahle states: "It’s not that expensive. For the cost of 60 miles of highway, we can have a 10 million-book digital library available to a generation that is growing up reading on-screen. Our job is to put the best works of humankind within reach of that generation. Through a simple Web search, a student researching the life of John F. Kennedy should be able to find books from many libraries, and many booksellers — and not be limited to one private library whose titles are available for a fee, controlled by a corporation that can dictate what we are allowed to read."
Category:American Internet personalities Category:Businesspeople in information technology Category:Intellectual property activism Category:American computer businesspeople Category:American philanthropists Category:Massachusetts Institute of Technology alumni Category:Living people Category:1960 births
ca:Brewster Kahle de:Brewster Kahle fr:Brewster Kahle it:Brewster Kahle nl:Brewster Kahle ja:ブリュースター・ケール sv:Brewster KahleThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| bgcolour | #6495ED |
|---|---|
| name | Jim Dine |
| birth name | Jim Dine |
| birth date | June 16, 1935 |
| birth place | Cincinnati, Ohio |
| death date | N/A |
| death place | N/A |
| nationality | American |
| field | painting |
| training | Ohio University.University of Cincinnati |
| movement | Neo-Dada, Pop Art |
| influenced by | }} |
Jim Dine (born June 16, 1935) is an American pop artist. He is sometimes considered to be a part of the Neo-Dada movement. He was born in Cincinnati, Ohio, attended Walnut Hills High School, the University of Cincinnati, and received a BFA from Ohio University in 1957. He first earned respect in the art world with his Happenings. Pioneered with artists Claes Oldenburg and Allan Kaprow, in conjunction with musician John Cage, the "Happenings" were chaotic performance art that was a stark contrast with the more somber mood of the expressionists popular in the New York art world. The first of these was the 30 second ''The Smiling Worker'' performed in 1959.
Jim Dine has been represented by The Pace Gallery since 1976.
In the early 1960s Dine produced pop art with items from everyday life. These provided commercial as well as critical success, but left Dine unsatisfied. In September 1966 police raided an exhibition of his work displayed at Robert Fraser's gallery in London, England. Twenty of his works were seized and Fraser was charged under the Obscene Publications Act of 1959, Dine's work was found to be indecent but not obscene and Fraser was fined 20 guineas. The following year Dine moved to London and continued to be represented by Fraser, spending the next four years developing his art. Returning to the United States in 1971 he focused on several series of drawings. In the 1980s sculpture resumed a prominent place in his art. In the time since then there has been an apparent shift in the subject of his art from man-made objects to nature.
According to James Rado, co-author (with Gerome Ragni) of the rock musical Hair, it was a Dine piece entitled "Hair" which gave the name to the rock musical.
In 1984, the Walker Art Center in Minneapolis, Minnesota, exhibited his work as "Jim Dine: Five Themes," and in 1989, the Minneapolis Institute of Arts hosted "Jim Dine Drawings: 1973-1987".
}}
Dine previously worked on a commercial book, paintings, and sculptures that focused on Pinocchio. He feels that "the idea of a talking stick becoming a boy [is] like a metaphor for art, and it’s the ultimate alchemical transformation."
Category:1935 births Category:Living people Category:American painters Category:American printmakers Category:American sculptors Category:Jewish painters Category:Jewish American artists Category:Members of the American Academy of Arts and Letters Category:Modern painters Category:Pop artists Category:Ohio University alumni Category:University of Cincinnati alumni Category:Artists from Cincinnati, Ohio Category:American artists
ca:Jim Dine de:Jim Dine et:Jim Dine es:Jim Dine fr:Jim Dine hr:Jim Dine it:Jim Dine nl:Jim Dine ja:ジム・ダイン ru:Дайн, Джим sv:Jim DineThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| bgcolour | #6495ED |
|---|---|
| name | Robert Motherwell |
| birth date | January 24, 1915 |
| birth place | Aberdeen, Washington |
| death date | July 16, 1991 |
| nationality | American |
| field | Painting, Printmaking |
| training | Stanford University, Harvard, Columbia University |
| movement | Abstract expressionism |
| awards | }} |
Between 1932 and 1937 Motherwell briefly studied painting at California School of Fine Arts, San Francisco and received a BA in philosophy from Stanford University. At Stanford Motherwell was introduced to modernism through his extensive reading of symbolist literature, especially Mallarme, James Joyce, Edgar Allan Poe and Octavio Paz. This passion stayed with Motherwell for the rest of his life and became a major theme of his later paintings and drawings.
At the age of 20 Motherwell traveled to Europe with his father and sister. They made a Grand Tour starting in Paris, then going to Amalfi, Italy, Switzerland, Germany, The Netherlands, London and ended in Motherwell, Scotland.
From Motherwell's own words, the reason he went to Harvard was because he wanted to be a painter while his father urged him pursue a more secure career: "And finally after months of really a cold war he made a very generous agreement with me that if I would get a Ph.D. so that I would be equipped to teach in a college as an economic insurance, he would give me fifty dollars a week for the rest of my life to do whatever I wanted to do on the assumption that with fifty dollars I could not starve but it would be no inducement to last. So with that agreed on Harvard then — it was actually the last year--Harvard still had the best philosophy school in the world. And since I had taken my degree at Stanford in philosophy, and since he didn't care what the Ph.D. was in, I went on to Harvard."
In Harvard Motherwell studied under Arthur Oncken Lovejoy and David White Prall; he went to Paris for a year to work on Delacroix where he met an American composer Arthur Berger. In fact, it was Berger who advised Motherwell to continue his education in Columbia University under Meyer Shapiro.
It was Matta who introduced Motherwell to the concept of “automatic” drawings. The Surrealists often deployed the process of automatism, or abstract “automatic” doodling to tap into their unconscious. This concept had a lasting effect on Motherwell and on other American painters such as Jackson Pollock, Lee Krasner and William Baziotes, whom he befriended in New York after a trip to Mexico.
Upon return from Mexico Motherwell spent time developing his creative principle based on automatism: "what I realized was that Americans potentially could paint like angels but that there was no creative principle around, so that everybody who liked modern art was copying it. Gorky was copying Picasso. Pollock was copying Picasso. De Kooning was copying Picasso. I mean I say this unqualifiedly. I was painting French intimate pictures or whatever. And all we needed was a creative principle, I mean something that would mobilize this capacity to paint in a creative way, and that's what Europe had that we hadn't had; we had always followed in their wake. And I thought of all the possibilities of free association — because I also had a psychoanalytic background and I understood the implications — might be the best chance to really make something entirely new which everybody agreed was the thing to do."
Thus, in the early 1940s Robert Motherwell played a significant role in lying the foundations for the new movement of Abstract Expressionism (or the New York School): "Matta wanted to start a revolution, a movement, within Surrealism. He asked me to find some other American artists that would help start a new movement. It was then that Baziotes and I went to see Pollock and de Kooning and Hofmann and Kamrowski and Busa and several other people. And if we could come with something. Peggy Guggenheim who liked us said that she would put on a show of this new business. And so I went around explaining the theory of automatism to everybody because the only way that you could have a movement was that it had some common principle. It sort of all began that way."
In 1942 Motherwell began to exhibit his work in New York and in 1944 he had his first one-man show at Peggy Guggenheim’s “Art of This Century” gallery; that same year the MoMA was the first museum to purchase one of his works. From the mid-1940s, Motherwell became the leading spokesman for avant-garde art in America. His circle came to include William Baziotes, David Hare, Barnett Newman, and Mark Rothko, with whom he eventually started the Subjects of the Artist School (1948–49). In 1949 Motherwell divorced Maria Emilia Ferreira y Moyeros and in 1950 he married Betty Little, with whom he had two daughters.
In 1948, he began to work with his celebrated Elegy to the Spanish Republic theme, which he continued to develop throughout his life. Motherwell intended his Elegies to the Spanish Republic (over 100 paintings, completed between 1948 and 1967) as a "lamentation or funeral song" after the Spanish Civil War. His recurring motif here is a rough black oval, repeated in varying sizes and degrees of compression and distortion. Instead of appearing as holes leading into a deeper space, these light-absorbent blots stand out against a ground of relatively even, predominantly white upright rectangles. They have various associations, but Motherwell himself related them to the display of the dead bull's testicles in the Spanish bullfighting ring.
Throughout the 1950s Motherwell also taught painting at Hunter College in New York and at Black Mountain College in North Carolina. Cy Twombly, Robert Rauschenberg and Kenneth Noland studied under and were influenced by Motherwell. At this time, he was a prolific writer and lecturer, and in addition to directing the influential Documents of Modern Art Series, he edited The Dada Painters and Poets: An Anthology, which was published in 1951.
From 1954 to 1958, during the break-up of his second marriage, he worked on a small series of paintings which incorporated the words Je t’aime, expressing his most intimate and private feelings. His collages began to incorporate material from his studio such as cigarette packets and labels becoming records of his daily life. He was married for the third time, from 1958 to 1971, to Helen Frankenthaler, a successful abstract painter.
In 1962 Motherwell and Frankenthaler spent the summer at the artists’ colony at Provincetown, Massachusetts, where the coastline inspired the "Beside the Sea" series of 64 paintings, the oil paint splashed with full force against rag paper imitating the sea crashing on the shore in front of his studio.
In 1965 Motherwell worked on another prominent series called the The "Lyric Suite", named after Alban Berg’s string quartet, as Motherwell recalled, “I went to a Japanese store to buy a toy for a friend’s kid, and I saw this beautiful Japanese paper and I bought a thousand sheets. And made up my mind, this was in the beginning of April 1965, that I would do the thousand sheets without correction. I’d make an absolute rule for myself. And I got to 600 in April and May, when one night my wife and I were having dinner and the telephone rang. And it was Kenneth Noland in Vermont saying that I should come immediately. And I said, ‘what’s happened?’ And he said, ‘David Smith’s been in an accident’.” Smith, the sculptor, was Motherwell and Frankenthaler’s great friend. Jumping into their Mercedes they sped to Vermont but arrived 15 minutes after Smith had died. Motherwell stopped work on the series. He said of them: “And then one year I had them all framed, and I like them very much now. I should also say that I half painted them and they half painted themselves. I’d never used rice paper before except occasionally as an element in a collage. And most of these were made with very small, I mean very thin lines. And then I would look at amazement on the floor after I’d finished. It would spread like spots of oil and fill all kinds of strange dimensions.”
In 1967, Motherwell began to work on his Open series. Inspired by a chance juxtaposition of a large and small canvas, the Open paintings occupied Motherwell for nearly two decades. Intimate and meditative, the Opens consist of limited planes of colour, broken up by minimally rendered lines in loosely rectangular configurations. As the series progressed, the works became more complex and more obviously painterly, as Motherwell worked through the possible permutations of such reduced means.
In 1970, Motherwell moved to Greenwich, Connecticut. During the 1970s, he had important retrospective exhibitions in a number of European cities, including Düsseldorf, Stockholm, Vienna, Paris, Edinburgh, and London. In 1977, Motherwell was given a major mural commission for the new wing of the National Gallery of Art, Washington, D.C.
In 1983, a major retrospective exhibition of Motherwell’s work was mounted at the Albright-Knox Art Gallery in Buffalo, New York; this exhibition was subsequently shown in Los Angeles, San Francisco, Seattle, Washington, D.C., and New York City. Another retrospective was shown in Mexico City, Monterey, and Fort Worth, Texas, in 1991.
Robert Motherwell died in Provincetown, Massachusetts on July 16, 1991. On Motherwell's death, Clement Greenberg, the great champion of the New York School, left in little doubt his esteem for the artist, commenting that, "although he is underrated today, in my opinion he was the very best of the Abstract Expressionist painters".
Motherwell was a member of the editorial board of the surrealist magazine ''VVV'' and a contributor of Wolfgang Paalens journal ''Dyn'', which was edited 1942-44 in six numbers. He also edited Paalens collected essays ''Form and Sense'' in 1945 as the first Number of ''Problems of Contemporary Art.''
Dedalus Foundation was set up by Robert Motherwell in 1981 to educate the public by fostering public understanding of modern art and modernism through its support of research, education, publications, and exhibitions in this field.
Category:1915 births Category:1991 deaths Category:Abstract expressionist artists Category:American painters Category:American printmakers Category:United States National Medal of Arts recipients Category:Artists from New York Category:People from New York City Category:People from Greenwich Village, New York Category:Artists from Massachusetts Category:Artists from Washington (state) Category:People from Aberdeen, Washington Category:Harvard Centennial Medal recipients Category:Columbia University alumni Category:Stanford University alumni Category:Hunter College faculty Category:People from Provincetown, Massachusetts Category:Black Mountain College faculty Category:Archives of American Art related
cs:Robert Motherwell de:Robert Motherwell es:Robert Motherwell fr:Robert Motherwell it:Robert Motherwell nl:Robert Motherwell pl:Robert Motherwell pt:Robert Motherwell ru:Мазервелл, Роберт sv:Robert Motherwell th:โรเบิร์ต มาเธอร์เวลล์This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.
The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus) assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "''the Great''".
The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).
Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.
As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.
Category:Monarchs Great, List of people known as The Category:Greatest Nationals Category:Epithets
bs:Spisak osoba znanih kao Veliki id:Daftar tokoh dengan gelar yang Agung jv:Daftar pamimpin ingkang dipun paringi julukan Ingkang Agung la:Magnus lt:Sąrašas:Žmonės, vadinami Didžiaisiais ja:称号に大が付く人物の一覧 ru:Великий (прозвище) sl:Seznam ljudi z vzdevkom Veliki sv:Lista över personer kallade den store th:รายพระนามกษัตริย์ที่ได้รับสมัญญานามมหาราช vi:Đại đếThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
The World News (WN) Network, has created this privacy statement in order to demonstrate our firm commitment to user privacy. The following discloses our information gathering and dissemination practices for wn.com, as well as e-mail newsletters.
We do not collect personally identifiable information about you, except when you provide it to us. For example, if you submit an inquiry to us or sign up for our newsletter, you may be asked to provide certain information such as your contact details (name, e-mail address, mailing address, etc.).
When you submit your personally identifiable information through wn.com, you are giving your consent to the collection, use and disclosure of your personal information as set forth in this Privacy Policy. If you would prefer that we not collect any personally identifiable information from you, please do not provide us with any such information. We will not sell or rent your personally identifiable information to third parties without your consent, except as otherwise disclosed in this Privacy Policy.
Except as otherwise disclosed in this Privacy Policy, we will use the information you provide us only for the purpose of responding to your inquiry or in connection with the service for which you provided such information. We may forward your contact information and inquiry to our affiliates and other divisions of our company that we feel can best address your inquiry or provide you with the requested service. We may also use the information you provide in aggregate form for internal business purposes, such as generating statistics and developing marketing plans. We may share or transfer such non-personally identifiable information with or to our affiliates, licensees, agents and partners.
We may retain other companies and individuals to perform functions on our behalf. Such third parties may be provided with access to personally identifiable information needed to perform their functions, but may not use such information for any other purpose.
In addition, we may disclose any information, including personally identifiable information, we deem necessary, in our sole discretion, to comply with any applicable law, regulation, legal proceeding or governmental request.
We do not want you to receive unwanted e-mail from us. We try to make it easy to opt-out of any service you have asked to receive. If you sign-up to our e-mail newsletters we do not sell, exchange or give your e-mail address to a third party.
E-mail addresses are collected via the wn.com web site. Users have to physically opt-in to receive the wn.com newsletter and a verification e-mail is sent. wn.com is clearly and conspicuously named at the point of
collection.If you no longer wish to receive our newsletter and promotional communications, you may opt-out of receiving them by following the instructions included in each newsletter or communication or by e-mailing us at michaelw(at)wn.com
The security of your personal information is important to us. We follow generally accepted industry standards to protect the personal information submitted to us, both during registration and once we receive it. No method of transmission over the Internet, or method of electronic storage, is 100 percent secure, however. Therefore, though we strive to use commercially acceptable means to protect your personal information, we cannot guarantee its absolute security.
If we decide to change our e-mail practices, we will post those changes to this privacy statement, the homepage, and other places we think appropriate so that you are aware of what information we collect, how we use it, and under what circumstances, if any, we disclose it.
If we make material changes to our e-mail practices, we will notify you here, by e-mail, and by means of a notice on our home page.
The advertising banners and other forms of advertising appearing on this Web site are sometimes delivered to you, on our behalf, by a third party. In the course of serving advertisements to this site, the third party may place or recognize a unique cookie on your browser. For more information on cookies, you can visit www.cookiecentral.com.
As we continue to develop our business, we might sell certain aspects of our entities or assets. In such transactions, user information, including personally identifiable information, generally is one of the transferred business assets, and by submitting your personal information on Wn.com you agree that your data may be transferred to such parties in these circumstances.